ニューヨーク・タイムズのインスタグラム(nytimes) - 3月10日 11時15分

In the last couple of decades, there had been signs, however modest, that 11:00 on Sunday morning might cease to be the most segregated hour in America. “Racial reconciliation” was the talk of conferences and the subject of formal resolutions. Large Christian ministries were dedicated to the aim of integration, and many black Christians decided to join white-majority congregations. Then came the 2016 election. White evangelicals voted for @ドナルド・トランプ by a larger margin than they had voted for any presidential candidate. Christians of color, however, looked at @ドナルド・トランプ’s comments about Mexican immigrants, his open hostility to @NFL players protesting police brutality and his earlier “birther” crusade against President @Barack Obama. Since then, it has been a scattered exodus — a few here, a few there — and mostly quiet, more in fatigue and heartbreak than outrage. “We were willing to give up our preferred worship style for the chance to really try to live this vision of beloved community with a diverse group of people,” said @drchanequa, a professor of practical theology at the @mcafeeschooloftheology at @merceryou in Atlanta. “That didn’t work.” Early last year, she left the white-majority church where she had been on staff. @ilanapl took this photo of the Rev. Robert Morris delivering a sermon at @gatewaypeople Church in Dallas. Visit the link in our profile to read more about why black Christians are leaving white evangelical churches.

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